论文标题:中国共产党的宗教观研究

论文作者
论文导师 龚学增,论文学位 博士,论文专业 科学社会主义
论文单位 中共中央党校,点击次数 36,论文页数 176页File Size11716K
2007-05-01论文网 http://www.lw23.com/lunwen_48362362/
Marxism-Leninism religious outlook;Mao"s view on religious view;Deng Xiaoping"s concept of religion;Jiang zemin"s view on religion;Li ruihuan"s view on religion
在看待和处理宗教问题上，中国共产党始终强调以马克思主义宗教观作为行动的理论指南。但是，马克思主义经典作家对马克思主义宗教观的阐述，带有很强的时代烙印。因此，在对马克思主义宗教观的学习、研究、宣传和运用中，我们必须把它同中国的宗教国情结合起来，这才是对待马克思主义宗教观的正确态度。 把马克思主义宗教观同中国的宗教国情及宗教问题相结合的过程是一个实现马克思主义宗教观的中国化的过程，也是中国共产党的宗教观形成和发展的过程。对中国共产党的宗教观的形成、发展及其指导宗教工作的实践做出概括总结，才能明白其得失成败，从而给新时期的宗教工作以有益的启示。因此，把中国共产党的宗教观作为一个问题提出来，进行系统的梳理与研究就显得很有必要。 论文是由导论和正文四编十章组成。 导论主要论述了研究中国共产党宗教观的重要意义，中国共产党宗教观的涵义，中国共产党宗教观的研究现状及本文的所要达到的目标和创新点。此外，导论部分还包括本文的研究方法。 论文第一编，阐述了中国共产党宗教观的源头，即马列主义宗教观。此编包括两章： 第一章，考察了马克思主义宗教观的形成和发展过程。对马克思主义宗教观形成的历史背景、发展过程，主要内容作了系统梳理，这是中国共产党宗教观形成和发展的理论基础。通过对它的阐述说明中国共产党的宗教观与马克思主义宗教观是一脉相承的理论体系。 第二章，考察了列宁主义的宗教观。列宁以马克思主义宗教观为指导，把马克思主义宗教观与俄国革命与国情相结合，把马克思主义宗教观发展到列宁主义宗教观的阶段。列宁主义宗教观主要包括列宁对宗教问题的基本态度，以及列宁关于无产阶级政党处理宗教问题的基本原则。马列主义宗教观在苏联的运用情况要求我们对马列主义宗教观要有一个正确的态度。 论文第二编，阐释了中国共产党宗教观的形成，主要是对中国共产党在新民主义革命时期宗教观的考察。此部分内容有由四章构成： 第三章，中国的宗教国情。除传统宗法性宗教外，我国还有五大宗教。中国的宗教与中国传统文化联系紧密，天主教与基督教曾有被帝国主义操纵和利用的历史，各宗教基本上能和平相处，汉族和少数民族的宗教情况存在较大差异。 第四章，中国早期马克思主义者的宗教观。20世纪初，马克思主义传入我国。早期共产党人对马克思主义宗教观进行了初步的介绍。中国共产党在成立初期领导了“非基督教运动”，揭开了中国共产党运用马克思主义宗教观的序幕。 第五章，毛泽东宗教观的逐步形成。毛泽东的宗教观有一个发展的过程。随着毛泽东马克思主义信仰的确立，毛泽东的宗教观开始形成。毛泽东是把马列主义宗教观同新民主义革命结合起来的创始者。 第六章，中国共产党的宗教观在党的文献中的反映。中国共产党在土地革命时期、长征时期、抗日战争时期、解放战争时期，颁布了一系列方针政策，体现了中国共产党的宗教观。 第三编，中国共产党宗教观的曲折发展。此部分讲述了从新中国成立至“文化大革命”时期中国共产党宗教观的曲折发展。包括一章内容： 第七章，建国初期中国共产党的宗教观。通过对毛泽东宗教观的进一步发展，以及周恩来的宗教观、李维汉的宗教观的考察，对中国共产党第一代领导集体的宗教观进行了梳理。 第八章，中国共产党宗教观发展的曲折。简要回顾了1956年到1966年和“文革”期间，中国共产党宗教观的曲折发展 第四编，中国共产党宗教观的深化与成熟。此部分内容由两章组成： 第九章，中国共产党宗教观的恢复和基本成熟。邓小平本人对宗教问题的认识、党和国家的有关部门以及一部分学者的思想共同组成了中国共产党第二代领导集体的宗教观。这其中，1982年我们党下发的19号文件集中反映了中国共产党第二代领导集体的宗教观，它标志着中国共产党宗教观的基本成熟。 第十章，中国共产党宗教观的深化。在新的历史时期，江泽民的宗教观有力的指导了中国的宗教工作。李瑞环对江泽民的宗教观做了补充。“三个代表”重要思想与中国共产党的宗教观关系密切，既是中国共产党宗教观的体现，又是中国共产党处理宗教工作的根本指导思想。 结束语，概括了中国共产党宗教观的体系建构及其历史地位，以及中国共产党在新的实践中对宗教观的与时俱进的推进与发展。
In viewing and handling religious issues, the CPC has always stressed to the Marxist religious outlook as a guide to the theory. However, the Marxist classical writers exposited religious issues with a strong brand of the times. Therefore, on learning, researching, promoting and using the Marxist religious outlook, we need to bring it with China"s religious national conditions. This is the right attitude to deal With the Marxist view of religion. The process of Marxist view of religion with China"s religious situation and religious problems is a process which religious concept of Marxism china. Meanwhile, it is the formation and development process of the CPC"s religious concept. In order to understand their success and failure Of the Communist Party of China"s religion, we should summarize the process of the CPC"s religious concept formation and development and the practice to guide religious work. Thus, the religious work can be benefited from the process. Therefore, we should pay more attention to the Chinese Communist Party"s view of religion. It is necessary to systematic and research on the Chinese Communist Party"s view of religion. Introduction and four parts (10 chapters) compose this paper. Introduction exposes the significance of Study the Communist Party of China, the concept of this topic, the status of this topic, the objectives and innovations. In addition, the Introduction This paper also includes research methods. The first series of paper expounds the source of the Chinese Communist Party"s religious view. That is Marxism-Leninism religion view. This series includes two chapters: The first chapter inspects the formation and development process of Marxist religious view. It systematically sorted out the historical background of the development process and the main content. This is the theoretical basis on which the Chinese Communist Party"s religious view formats and developments. Through exposition of Marxist religious view we can find that the Chinese Communist Party"s religious outlook and the Marxist view of religion is the same theoretical system. Chapter II studies Leninism conception of religion. Lenin looked Marxist view of religion as a guide. He joined the Marxist perspective on religion with the Russian revolution and the national conditions. Marxist religious view was developed to the religion-Leninism stage. Leninism religious view concludes major Lenin"s basic attitude to religious issues and the principle that the party of the proletariat handle religious issues. The conditions of Marxism-Leninism religion in the Soviet Union requested that we should have a correct attitude to the religious outlook of Marxism-Leninism. Part II papers explained the formation of the Chinese Communist Party"s religious outlook. It mainly inspected the religious view of Chinese Communist Party in New Democratic Revolutionary period. Four chapters pose this part of the contents: Chapter IV studies China"s religious situation. In addition to the traditionally patriarchal nature of religion, there are five major religions in China. China"s religions closely connect with traditional culture of China. The Catholic Church and Christianity had been used and manipulated by imperialist in the past. Basically all religions live in peace, and the religious situation of Han and minority has big difference. Chapter V studies the religious outlook of the early Chinese Marxist. The early 20th century, Marxism was introduced to China. Early communists made a preliminary presentation about the Marxist view of religion. In the early days, China"s Communist Party leaded the "non-Christian" Campaign, which opened an application that the China"s Communist Party used the Marxist view of religion. Chapter VI, the Communist Party"s religious view was reflected in the party"s literature. Chinese Communist Party issued a series of policies in the Agrarian Revolution period, the long march, anti-Japanese occupation period, and the liberation war, which reflected the Chinese Communist Party"s religious outlook. The third part researches tortuous development of the Chinese Communist Party"s religious outlook. This section studies the Chinese Communist Party"s religious outlook from the founding of new China to the "Cultural Revolution". This part has one chapter. Chapter 7 researches the beginning of the founding of the Communist Party of China conception of religion. Through inspecting Mao Zedong religious outlook further development, and Zhou Enlai"s religious outlook and the religion of Li Weihan"s, the author tour the religious views of the CPC"s first-generation collective leadership. Chapter 8 studies the tortuous development of Chinese Communist Party"s religious outlook . This chapter also briefly reviewed the 1956 to 1966 and the "Cultural Revolution" period. At that time the Chinese Communist Party"s religious outlook tortuously developed. The fourth part, the Chinese Communist Party"s religious outlook was deepened and matured. This part comprises two chapters: Chapter 9 studies the second generation of the collective leadership of the Communist Party China"s religious views. The Recognizing which Deng Xiaoping himself made about religious issues, the thoughts which CPC state departments issued, the thinking which some scholars maintained forms the religious outlook of a second-generation CPC collective leadership. Among these, 1982, CPC issued the 19th document. It reflects China"s second-generation CPC collective leadership"s religious view. It marked the basic maturity of the Chinese Communist Party"s religious view. Chapter 10, the Communist Party of China"s religious view further developed in the new era. In the new historical period, Jiang Zemin"s religious outlook strongly guided China"s religious work. Li YuiHuan done a supplementary to Jiang Zemin"s religious outlook. "Three Represents" important thought and the religious views of the Communist Party of China closely connect. "Three Represents" important thought not only embodies the concept of religion of the CCP, but also is the guiding ideology to Communist Party of China dealing with the fundamental religious. Concluding remarks: summarizing the system Construction of the CPC"s religious outlook and its historical position. This section also generalized the new development of the CPC"s religious outlook which the Communist Party in the new practice promotes.